The HyperTexts

Esther Cameron has asked me to remove her poetry and prose from the pages of The HyperTexts. I have complied with her request, although this brings me no pleasure. On the contrary, I am very unhappy with what I perceive as an act of coercion and censorship aimed at The HyperTexts, and at me personally. Poets invariably want to be free from censorship, and to be able to speak freely. And I agree with them. But if someone else speaks freely, should the ideal of freedom of speech fly out the window, and the poet become the censor? If editors should not censor poets, should poets censor editors? How can any editor do his job reasonably or justly, if one poet demands that someone else's words be changed or removed, or else work of hers that had previously been published must be removed? I invested a good deal of my own time on the publication of Esther Cameron's work. I think it very unfair of her to demand that I remove her work because she disagrees with what someone else said on the pages of The HyperTexts. I do not believe in censoring the poets I publish, nor do I believe that I should be censored by them.

Shouldn't readers be able to read what different writers have to say, and form their own opinions?

In this case, the writer Esther seems intent on censoring is me. She made it clear to me that I had one of two alternatives. I could either remove or change things that I said in my own writing, or I would have to remove her work from The HyperTexts. But when Esther said things I disagreed with, I published her words just as she wrote them and left it to readers to form their own opinions. When Esther did not agree with me, I let her speak freely. But she did not reciprocate. I find this unfair.

What does Esther find objectionable about my own writing? I cannot read her mind. Therefore I can only speak speculatively from my own perspective. But it seems to me that when Esther and I worked together on Holocaust poetry, condemning what the Nazis did to the Jews during the Shoah ("Catastrophe"), I was in her good graces. Together, we said "Never again!" to another Holocaust, and we were allies. I believe we made a good team, and accomplished good things, by speaking truthfully of what obviously did happen to the Jews during the Shoah. However, when I began to say on the pages of THT that we must also say "Never again!" to similar atrocities wherever we see them, including the Nakba ("Catastrophe") of the Palestinian people, for some strange reason this was taboo. But why should Israel not be held to the same standards as other civilized nations? I have found this very strange attitude to be quite prevalent among Jewish poets and intellectuals. Not with all Jewish poets and intellectuals, of course, but with many. Of course they are entitled to their opinions, but I am equally entitled not to agree with them.

Every civilized nation is responsible for establishing equal rights, fair laws and fair courts for all the people under its aegis. All people, without exceptions. If Esther were to study history, she would soon discover that it is the "exceptions" to this rule that result in Holocausts. When white Americans decided their "rights" superseded those of Native Americans, before long innocent women and children were walking one Trail of Tears after another, and dying horrific deaths in horrifically large numbers. That was the first American Holocaust. Then white Americans decided they had the "right" to enslave blacks, and slavery became the second American Holocaust. Then abolitionists and other Americans opposed slavery, but the slaveowners decided their "right" to own slaves trumped even the Union and the Constitution, and this led to the third American Holocaust, the Civil War. Even after the Civil War was over, many southerners were adamant that they deserved "more equal rights" than blacks, and America went through a fourth Holocaust: the period of Jim Crow laws and public lynchings. What white Americans did to non-whites in their theoretical "superiority" was evil beyond belief, and the maniacal illness only began to be cured when American courts finally began to establish a measure of justice in the mid 1900's, thanks in large part to Martin Luther King Jr. and the American Civil Rights Movement.

The Holocaust began when Germans decided they had "rights" and the Jews, Gypsies, Slavs, Communists, and other disenfranchised people had none. It is self evident that Jewish women and children who were obviously not criminals could not have been punished collectively as if they were criminals, if the Jews had been protected by fair laws and fair courts.

Now Israel is making the same terrible mistake. The Israeli Jews have appointed themselves superior rights, and denied basic human rights to the Palestinians. The minute innocent women and children are not protected by fair laws and fair courts, ruthless men begin to take advantage of them, while blaming their victims for every ill known to humanity.

Think about it, for a second. White settlers called Native Americans savages, but who was driving whom from the land? White slaveowners called blacks "inferior," but who was treating whom so abysmally? Members of the KKK lynched young black men for looking at white women "the wrong way," but who was clearly in the wrong? German Nazis blamed the Jews for everything that went wrong in the history of the world, but when seventy million people lay dead at the end of World War II, who ended up being tried as war criminals?

Obviously, we can never believe what ruthless men say about their victims. Racists justify their actions by blaming both cause and effect on their victims. And this is just what we see today, in pro-Israel propaganda. Such propaganda almost invariably claims that Israel can excuse doing the inexcusable because, in effect, Palestinians are the devil. But white racists called blacks the devil, and German Nazis called Jews the devil. So why believe what the racist state of Israel says about its victims?

Today Israel suffers the same maniacal illness: rampant racism and injustice. The laws and courts of Israel are matters of public record. Anyone can study them, as I have. The laws and courts of Israel are blatantly racist, and therefore illegal. No one should be expected to obey racist, illegal laws. According to the Declaration of Independence of the United States, human beings have the right and the duty to rise up against unjust governments. Unless the United States is an illegal entity itself, our Declaration of Independence says that the Palestinians have the right and the duty to rise up against and forcefully resist the unjust government of Israel, unless Israel grants them equal rights, including the right to self-determination. Thus, Israel must either make the Palestinians full citizens of the state of Israel, or Israel must give the Palestinians autonomy as full citizens of an independent Palestinian state.

But the government of Israel is obviously intent on stealing what little land and water the Palestinians have left in the West Bank. All the cries about the "security" of Israel are like the cries of southern slaveowners who feared what their slaves might do if they gained their liberty. Israel has spent hundreds of billions of dollars on things that have nothing to do with "security," such as "Jewish only" roads and settlements deep inside Occupied Palestine. If Israel wanted "security," it would build security walls at the edges of its own borders, bring all the Jews inside the walls, and let the Palestinians have their own state outside those walls. But this is not what the government of Israel wants. Instead, it obviously wants to drive the Palestinians from their own land. To do this, Israel wantonly demolishes houses, mindlessly bulldozes olive orchards, and allows Palestinian children to be cursed, kick, spat on and abused on their way to school. Anyone who doesn't believe me has only to read what Jewish humanitarian organizations say about such atrocities. They happen every day to the Palestinians, who are victims of overt, systematic racism that is sponsored and encouraged by the government of Israel.

My beef is with the government of Israel, not Jews as individuals. But democratic governments are, of course, elected by voters. If there is a blatantly racist government in Israel, this means there must be large numbers of voters who are racists. I do not want to stereotype the Jewish people. I have many Jewish friends, although not as many as before I began to speak publicly against the Nakba. But then I really don't care to have friends who believe in abusing children because they belong to the "wrong" race. I don't believe there is such a thing as a "wrong" race. So I am glad to have Jewish friends who oppose racism and intolerance, and while I don't want to be enemies with anyone, I choose not to be friends with racists. The Jewish people will have to make the same decision Americans had to make, not so very long ago. Should little children be spat on and cursed because of their race? To me the answer seems obvious. But to many people in Israel, the answer is not so obvious, because such things continue to happen on a daily basis, and are matters of public record. I have personally met with and communicated with people who have gone to Gaza and the West Bank to act as "human shields." One of these human shields, Anna Baltzer, is a Jewish-American woman who has written an excellent book, Witness In Palestine, on the realities she encountered while protecting Palestinian children and farm families with her own body. The links below will allow readers to investigate the truth. Then they can decide for themselves whether they think I should be censored. The sites below are those of Jewish individuals and organizations, so there is no danger of being misled by anti-Semites. The existence of so many organizations mobilized against racism and injustice with the ranks of the Jews themselves says a lot, to anyone with ears to hear and a brain to think. The situation in Israel today seems to be quite like the situation before white abolitionists helped bring about the American Civil War because they refused to accept the abomination of slavery. And we all know who was right, and who was wrong. Michael R. Burch, editor, The HyperTexts

My personal recommendations:

Anna Baltzer's Blog (Anna is a Jewish-American "human shield." Why?)
Anna Baltzer's Website (Be sure to read her book Witness in Palestine.)
Breaking the Silence (Read what Jewish soldiers say about their actions.)
Jews for Justice for Palestinians (Read what Jews of good conscience say.)
Rabbis for Human Rights (Read what Jewish Rabbis say.)
Rabbis for Human Rights - North America (Read what American Rabbis say.)
Israeli Committee Against Home Demolitions (Why are homes being destroyed, really?)
Jews Against the Occupation (Why is there an occupation, really?)
B'Tselem (Get the unvarnished truth about the occupation.)
Jewish Voice for Peace ("Two people, one future.")
The Association for Civil Rights in Israel (Israel's oldest and largest human rights group.)
Gush Shalom ("Putting an end to the occupation.")
British Shalom-Salaam Trust ("Crossing Borders for Peace.")
Israel's Back Yard (Testimonies from Israel Checkpoints.)
Jewish Socialists' Group ("Campaigning for the rights of all oppressed minorities.")

A more comprehensive alphabetic list:


5th Mother www.the-5th-mom.org/eng/home.htm
Abraham Vision www.abrahamsvision.org
Action committee for one democratic state www.onerepublic.org
Alliance of Middle East Scientists and Physicians www.keck.ucsf.edu/~yoram/amesp.html
Al Nakba in Hebrew www.NakbaInHebrew.org
Alternative Information Center www.alternativenews.org
Alternative Voice (Galilee co-existance and equality) www.alternative-voice.org
American Council for Judaism www.acjna.org
America-Israel Council for Israeli-Palestinian Peace www.other_israel.tripod.com
Anarchists against the Wall www.awalls.org
Andalus Publishing www.andalus.co.il
Anna Baltzer's Blog www.annainpalestine.blogspot.com
Anna Baltzer's Website www.annainthemiddleeast.com
Association for Civil Rights in Israel www.acri.org.il
Bat Shalom, Israeli Women for Peace www.batshalom.org
B'Tselem www.btselem.org
Birthright Unplugged www.birthrightunplugged.org
Breaking the Silence (Israeli Soldiers website) www.breakingthesilence.org.il/index_en.asp
British Shalom/Salaam Trust (Peace in Hebrew/Arabic) www.bsst.org.uk
Bustan (Arab Jewish group for sustainable development) www.bustan.org
Bustan L'Shalom www.bustanlshalom.org
Challenge (Israeli magazine) www.hanitzotz.com/challenge
The Coalition of Women For a Just Peace www.geocities.com/EndTheOccupation
Coalition of Women for Peace www.coalitionofwomen4peace.org
Combatants for Peace www.combatantsforpeace.org
Courage to Refuse (Ometz L’Sarev) www.seruv.org.il
Eda Haredit, anti-Zionist Hasidim www.geocities.com/CapitolHill/Senate/7891/satmar.html
European Jews for a Just Peace www.ejjp.org
Faculty For Israeli-Palestinian Peace www.ffipp.org
Gisha Legal Center for Freedom of Movement www.gisha.org
The Green Line (Kav Yarok) www.kavyarok.co.il/index_en.php
Gush Shalom www.gush-shalom.org
Hagada Hasmalit www.hagada.org.il
Hopeways www.hopeways.org
House of Hope www.www.hohpeacecenter.org
Independent Jewish Voice www.ijv.org.uk
Indymedia www.indymedia.org.il/imc/israel/webcast/index.php3?language=en
The Interfaith Encounter Association www.interfaith-encounter.org
International Jewish anti-Zionist Network www.ijsn.net
Israeli Academics speak out www.academic-access.weebly.com
Israeli artists against the war www.maarav.org.il/draftedart
Israeli citizens for BDS www.boycott-occupation.mahost.org
Israeli Committee Against Home Demolitions www.icahd.org
Israeli Committee Against Torture www.stoptorture.org.il
Israel Insider News www.israelimperialnews.org
Israel Legal resource center www.stopisraeliapartheid.org
Israel Religious Action Center (against religious bigotry) www.irac.org
Israel's Back Yard (Checkpoint Testimonies) www.draykcab.wordpress.com
Jewdas www.jewdas.org
Jewish Academic Network for Israeli-Palestinian Peace www.janip.net
Jewish Alliance Against the Occupation www.opentent.org/jews.html
Jewish and Arab Women for Peace www.tx.technion.ac.il/~ada/home.html
Jewish Friends of Palestine www.jewishfriendspalestine.org
Jewish-Palestinian Living Room Dialogue Group www.igc.org/traubman/global.htm
Jewish-Palestinian Encounter www.salam-shalom.net
Jewish Peace Fellowship www.jewishpeacefellowship.org/index.htm
Jewish People Liberation Organization www.msanews.mynet.net/Scholars/Weizfeld
Jewish Solidarity www.jewishsolidarity.info
Jewish Socialists' Group www.jewishsocialist.org.uk
Jewish Unity for a Just Peace www.junity.org
Jewish Voice for Peace www.jewishvoiceforpeace.org
Jewish Voices Against the Occupation www.jvao.org
Jewish Unity for a Just Peace: www.junity.org
Jewish Voices Against the Occupation: www.jvao.org
Jewish Women Watching www.jewishwomenwatching.com
Jews Against the Occupation www.jewsagainsttheoccupation.org
Jews For Justice www.mediareviewnet.com/JewsForJustice.htm
Jews For Justice for Palestinians www.jfjfp.org
Jews for a Just Peace www.ourworld.compuserve.com/homepages/S_Aberle
Jews for a Just Peace (Australia) www.geocities.com/jews4jp
Jews for Peace in Palestine and Israel (JPPI) www.jppi.org
Jews of Belgium for a Fair Settlement www.israel-palestine.be
Jews on first www.jewsonfirst.org
Jews NOT Zionists www.jewsnotzionists.org
Jews Renounce www.jewsrenounce.org
Just Vision www.justvision.org
Kibbush (Occupation Magazine) www.kibush.co.il
Kibbush 40 (Coalition against the occupation) www.kibush40.org/wordpress
Machsum (Checkpoint) Watch www.machsomwatch.org
Matzpum, Jews to Ban Israeli Products and Tourism www.matzpun.com
Middle East Crisis Committee www.thestruggle.com
Muzzle Watch (tracking Zionist efforts to silence critics) www.muzzlewatch.org
Nahalat Shalom www.nahalatshalom.org
Needle in the Grove www.needleinthegroove.org
Negev Coexistence Forum www.ariga.com/dukium
Neturei Karta Homepage www.netureikarta.org
New Israel Fund www.nif.org
New Profile (movement for civilization of Israeli Society) www.newprofile.org
Neve Shalom/Wahat as-Salam www.nswas.com/sfp
Norman Finkelstein's Website www.normanfinkelstein.com
Not in Our Name Coalition www.diak.org/not_in_our_name.htm
Not In My Name! www.nimn.org
Occupied Territory www.occupied.org/The Olga Appeal
Olive Tree Movement www.o-t-m.org/drupal
One Voice Movement www.onevoicemovement.org/wps/portal
(The) Other Israel www.other_Israel.tripod.com
Oz v'Shalom (religious Zionist anti-Occupation) www.ariga.com/ozveshalom
Oznik News Service www.oznik.com
The Parent Circle www.theparentscircle.com
Physicians for Human Rights, Israel www.phr.org.il
Peace, Justice, and Jews: Reclaiming Our Tradition www.peacejusticeandjews.com
(The) Public Committee against Torture in Israel www.stoptorture.org.il
Rabbis for Human Rights www.rhr.org.il
Rabbis for Human Rights - Israel www.rhr.israel.net/overview.shtml
Rabbis for Human Rights - North America www.rhr-na.org
Realistic Religious Zionism www.tzionut.org
Re'ut-Sadaka - Jewish-Arab Youth for Peace and Democracy www.israelpages.co.il/reut
Refusenicks www.refusersolidarity.net
Righteous Jews www.righteousjews.org
Schalom 6767 (German Jewish group) www.schalom5767.de
Shministim Refusal Movement www.shministim.org/english/index.html
Search for justice and equality www.searchforjustice.org
Shvil Zahav (The Middle Way) www.middleway.org
Ta'Ayush (Arab Jewish Partnership) www.taayush.org
Toronto's Jewish Youth Against the Occupation www.TJYATO.tripod.com
We Refuse to Be Enemies www.we-refuse.org
Windows—Palestinian-Israeli cooperation www.win-peace.org
Women in Black www.womeninblack.org/history.html
Women`s Organization for Political Prisoners (WOFPP) www.wofpp.org
Visions for peace with justice in Israel/Palestine www.vopj.org
Yesh Din (There is Law) www.yesh-din.org
Zochrot (Israeli group to remind people of Al-Nakba) www.zochrot.org

Conscientious Objection to Military Service in Israel:

www.shministim.org/english_letter.html
www.refusersolidarity.net/
www.amnesty.org/ailib/aipub/1999/SUM/51504999.htm
www.amnesty-usa.org/news/1999/51506799.htm
www.uscj.org/ctvalley/beki/conscientious.html
Israeli Reservists Refusing to Serve www.seruv.org.il/defaulteng.asp
Yesh Gvul, IDF men refusing to serve in the Occupied Territories www.yesh-gvul.org

You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt. (Exodus 22:20-21)

Love your neighbor as yourself. (Leviticus 19:18)

Justice, Justice shalt thou follow, that thou mayest live, and inherit the land which the Lord thy God giveth thee. (Deuteronomy XVI, 18:20) The footnote in the Hertz edition reads: “(T)here is international justice, which demands respect for the personality of every national group, and proclaims that no people can of right be robbed of its national life or territory, its language or spiritual heritage.”

Learn to do well – seek justice, relieve the oppressed, judge the fatherless, plead for the widow ... Zion shall be redeemed with justice, and they that return of her with righteousness.(Isaiah 1:17,27)

If all afflictions in the world were assembled on one side of the scale and poverty on the other, poverty would outweigh them all. (Exodus Rabbah, Mishpatim 31:14)

Our Nakba Index

These are just a few of the many, many organizations united to establish peace through justice in Israel/Palestine. Why does Esther Cameron want to censor me, when I am merely agreeing with Jews of good conscience who believe the Palestinians should be treated as human beings, with the same human rights as Israeli Jews? Michael R. Burch

The HyperTexts



A Review of The HyperTexts’ Holocaust Poetry
by Esther Cameron

The HyperTexts’ feature on Holocaust poetry is a good thing, and a necessary thing.

The Holocaust poses a great challenge to poetry, as to human existence altogether. As Charles Fishman writes in "Conservation," it "crushes all norms."

One response is to say, like the well-known critic Theodor Adorno, that after Auschwitz there can’t be poetry at all. In the light of Rilke’s statement that the task of the poet is to praise, one can understand this reaction. Yet it isn’t the answer. For poetry to fall silent after Auschwitz is just another way of completing the work of the murderers.

There is also the impulse to look away from the details of what was done to human beings. There’s even a moral justification for that impulse. As one Jewish annalist of an earlier age said in refusing to record the details of pogroms, these things should not be told because they deface the Divine Image in humanity. Some of this feeling can be found in the work of Paul Celan, who, despite his role as witness, deals with the subject for the most part only allusively. There is real danger in contemplating these horrors.

And yet in the end we do have to look. Recent experience has shown that we do have to keep on remembering, making it real and present, insofar as language can do so. For if we don’t force ourselves to contemplate what it really was like, we begin to build a wall between ourselves and it. The Holocaust becomes equated with other things, it becomes an available metaphor, a metaphor that can even be used against its survivors in their desperate self-defense. The State of Israel, founded partly as a gesture of atonement, can be called into question. Those who have no use for human rights except to fashion accusations against those who are trying to uphold them, can apply for the sympathies of a world that has forgotten. We need the voices of poetry to help us remember.

Some great voices are gathered here. There is Elie Wiesel, Auschwitz survivor, whose words testify to the persistence of human dignity, and who has become a voice of conscience in his adopted country. The American-born Charles Fishman’s enterprise, on the other hand, is one of evocation and reconstruction, deeply felt. Jerzy Ficowski gives us the voice of Polish Christian conscience. Besides giving us her own testimony of survival and reconstruction, Yala Korwin has translated Ficowski and several unknown ghetto poets, poets who wrote amid the destruction as it was going on, and who did not survive. To me these poems are the most moving of all. But all these testimonies, direct and indirect, are vital. While we can mourn these things together, while we can face together the suffering and the loss, we have not lost the hope of renewal.