its 6,000 hilarious rhyming lines
about a mouse's struggle to escape
the sewer into which he was born,
forlorn,
and yet able to make
your jaw drop, agape:
The Mouse Whole
an epic poem
by
Richard Moore
Listen to Richard Moore's reading
of Book 1 of The Mouse Whole
Listen to Richard Moore's reading
of Book 2 of The Mouse Whole
Listen to Richard Moore's reading
of Book 3 of The Mouse Whole
Listen to Richard Moore's reading
of Book 4 of The Mouse Whole
Listen to Richard Moore's reading
of Book 5 of The Mouse Whole
More Work by Richard Moore:
The
Self: A Consideration (essay)
Pain and Death
(essay)
How I Blew It At The New Yorker (essay)
THT's First Interview with Richard Moore (interview with THT editor Mike
Burch)
THT's Second Interview with Richard Moore (interview with THT editor
Mike Burch)
Poetic Meter in English: Roots and Possibilities (essay)
On Rhyme
(essay)
The
Balancer: Yeats and His Supernatural System (essay)
A Fair's End (poetry) can be
read online at the New Formalist Press website.
Grants
Government and the arts, alas, they just don't mix.
Your bed of roses, bureaucrat, is full of pricks.
Ménage á Deux: Songs for a Father-to-be
She's pregnant, none more beautiful than she.
Inside her we can feel
the future stirring; outside we can see
darkly the storm birds wheel.
Like Berkeley's God, I labor constantly
to keep this frail world real.
No little tendrils of the heart
bind strong enough when little ruptures start;
people who live together learn to live apart.
"Can't you be someone else once in a while?"
My question starts her smile.
She gives her head a toss and calmly eyes me:
"Why don't you fantasize me?
But come to think of it," her look grows steady,
"that's what you do already."
The year's darkness, the miracle of birth,
animal me, my worth
as calculated in the drift of stars,
prices of prunes, sports cars...
O stuff all that! Where is the world that she
dreamt of, now wants to see?
Let's go again!
—upon all fours.
Let's close our houses up, live out of doors,
we, destined to become extinct as dinosaurs.
Technology keeps going faster,
its future still unfolding, ever vaster.
Earth cries, Human intelligence
—what a disaster!
But no, the tent's folded, no longer sunned in
the hills of France and Spain,
where streams flow night and day, a campsite one din
from which we can refrain,
stuffed into winter countryside, from London
two easy hours by train.
I see nothing
—yes, nothing right
there in the afternoon, already night,
its faces all aglow with false electric light;
and I remember unreality
first flooding into me,
washing my mother's earnest luncheon word
into the vast absurd.
I took it with me back to boarding school,
she gone then, I its tool.
The only real question was when
I would go mad, marching with Caesar's men.
Look now: I'm laboring at Latin once again.
She lay in dimness with the candle lit,
back bare, me rubbing it.
Some words, now lost, went between me and her,
and then it seemed there were
no words, nothing to touch or hold in store,
between us any more.
Day after day, she wakes, she feeds
both of them. O, memento of our deeds
there, always there, a tiresome queer shape with needs
—
she says, "Things that I think I'll say sound dumb,
so I don't say them. True
enough, but they'd sound silly. So I strum
the guitar, sing....I'll do
differently soon, my dear; soon I'll become
sullen and closed like you."
Then quietly, no sigh, no moan:
"I see I'm to have this baby alone.
You are a killer, Dick." And thus a seed is sown.
"Don't let me kill you!" frantically I plead.
She laughs, from her mood freed,
"I feel better already. You don't moan.
You just wander alone
and only get more gloomy and morose."
The seed! I hold it close
—
managed, however, from that soil to dig me
my image of the Pygmy,
suggesting life more magical and mythic
in the late Paleolithic.
I've put all that into another book.
Interested, Reader?...Look!
'N editor I'm to see, upon
my word, a London literary don,
my critical hairs combed, int'lectu'l necktie on.
The lies we live by subtly consume us.
Bury us, then, in humus
since we were human. Read, Reader, appalled,
but don't blame that on me!
The deepest lie we tell is the lie called
sentimentality,
and of its forms the worst is facile gloom,
the automatic rages
like mine that kill all feeling....Let love bloom!
How deeply it engages
when the immortal Schubert, magic rager,
modulates into major!
The publisher is in his house;
winds will not blow him, nor will downpours douse.
He knows he mustn't publish 'n epic 'bout a mouse.
If things aren't getting better (now the rage)
then in some golden age
(sometimes I would be "I," but mostly "it")
all unfit things would fit,
all categories blend and cease their clamor.
That puts an end to grammar,
and frees me, doesn't it? I'll dance about,
let all my feelings out,
living in holiness and simple awe, per-
haps actually a pauper
and not just faking it, concealing wealth
to cheat National Health.
We got the whole damn baby free:
hospital, doctor, nurse, dispensary....
(procedures and their names change when you cross the sea.)
How long did Adam, Eve, gardening peons,
live before falling? Eons!
The Stone-Age hunters whom my spirit craves,
living in draughty caves,
changed not once in a hundred thousand years
the way they tipped their spears.
Had they no passions to be vented,
to keep on going on like that, contented,
free of our mania for change, as though demented?
Each week
—habit from which I cannot budge
—
I cook a pound of fudge.
The emptiness of life demands that filler.
It is my sweetness-pillar
huge for me there: catlike I made and fenced it
and rub myself against it.
Conrad, black male, is huge, to see
on windowsills, but hard to capture. He
(God knows how he lives) fills woods with his progeny.
Surrounded by the bored and boring Brits
in pubs sad Richard sits.
They, for whom everything has happened, wait
for one more twist of fate,
which creeps, alas now, slower than molasses.
Time still to fill their glasses.
Open to misery, distress,
I, female, give it
—palpable!
—access.
It enters, comes. I'm left pregnant with hopelessness.
The winding road, the clipped and tonsured earth:
a woman's giving birth.
Warm pulpy beings, clever, know so much
impossible to touch;
masters of concepts difficult to name,
they will rot just the same.
Wives come to help out, fuss and fix,
cheap tongues for advertising's vulgar tricks.
There are no peasants left nowadays, only hicks.
God, will I spoil it for her, home today,
forget, say, what to say?
Lose my poor wits in fits and mindless fretting?
She stands there, "It's like getting
a doll for Christmas, Dick
—that's what I feel
—
except this doll is real."
Where with this wild child may my way be?
I, no one...do I feel...jealousy maybe
of my heroic wife? Come on! Let's kill the baby.
In the sharp bathroom light that hardly flattered,
her face looked ravaged, shattered.
She seemed to come apart, seemed toothy, spiky,
the sweet calm in her psyche
usurped, canceled by brute power within,
the new stranger, our kin.
My story ends, the future hid.
I, all my rubbish still under its lid,
never went mad. O God! She in that crib there did.
Published in Edge City Review
When In Rome...
There was once a fat diner named Schlurp.
After dinner he'd noisily burp.
Said his wife, "Go and dine a
few decades in China,
where everyone does that, you twerp!"
Published in Light Quarterly
Yet Another Apology
Why's he so cutting, ironic, unkind,
like those bitter old pagans of Greece?
"A positive mind is a turbulent mind."
My negative mind is at peace.
Of Richard Moore's ten published volumes of poetry, one was nominated for a Pulitzer Prize and another was a T.
S. Eliot Prize finalist. He also authored a novel,
The Investigator
(Story Line Press, 1991), a collection of essays,
The Rule That Liberates
(University of South Dakota Press, 1994), and translations of Plautus' Captivi
(in the Johns Hopkins University
Complete Roman Drama in Translation
series, 1995) and Euripedes' Hippolytus (in the
Penn Greek Drama Series,
U. of Pennsylvania, 1998). Moore's poetry books include
The Mouse
Whole: An Epic (Negative Capability Press, 1996),
Pygmies and Pyramids
(Orchises Press, 1998) and
The Naked Scarecrow (Truman State University Press, New Odyssey Editions, 2000). He
was listed in
Who's Who In America, and articles
on his work have appeared in
The Dictionary Of Literary Biography and
numerous newspapers and journals. His fiction, essays, and more than 500
of his poems, were published in a great variety of magazines, including
The
New Yorker, Atlantic, Harper's, Poetry, The American Poetry Review, and
The
Nation. He also published translations of poetry in German,
French, and Italian. During his life he gave frequent readings, lectures and dramatic
performances in Boston, Washington, and other cities.
Moore taught at Boston University, Brandeis University, the New England
Conservatory of Music, and Clark University. He led the Agape poetry series in
Boston and The Poetry Exchange in Cambridge, Mass. and Leesburg, Va.
Richard Wilbur had this to say about Moore's seventh collection of poems,
Bottom
Is Back, Orchises Press, 1994: "The best and most serious poetry
is full of gaiety, and it is only dreary poets and their too-earnest readers who
consider light verse demeaning. X. J. Kennedy is right to remind us, in
his prefatory poem, that funny and satiric poets will dine at journey's end with
the likes of Byron, Bierce, and Landor. In any case, if the reader will
look at such a delightful and flawless poem as Richard Moore's "In Praise
of Old Wives," the question of light verse's legitimacy will become
academic.
Nine of Richard Moore's books may be
ordered from the bookstore of
Expansive Poetry & Music
Online, which also has pretty pictures of them. All 14 of his books can be ordered from
Moore's web
site, where there are descriptions of each book. His books are also available on
Amazon.com, but there they are mixed up with
the books of numerous other Richard Moores, a name almost as common as John Smith.
His poetry book
A Fair's End
can be read online for free, at the New Formalist Press website.
More Epigrams and Philosophy of Richard Moore:
Here is a more extensive collection of the thoughts of
Richard Moore on poetry, physics, psyche-ologoy, etc. (a smaller collection appeared
earlier on this page).
Logic, like Rilke's angel, is beautiful but dangerous.
The social animal—at least, in the human case—is necessarily an imitative
animal; for it would seem to be our capacity to imitate others and to let their
thoughts and personalities invade ours that makes coherent society possible.
We descendants of Christianity,
we creations of that book, The Bible, can't endure Lucretius' lush relish and
appreciation of the sensuous life here on earth. Everything in our abstract,
celluloid-charmed, computer-driven, and, above all, money-maddened lifestyle
separates us from that life on earth.
Christians, humanists, existentialists—whatever we are—we gaze toward higher, or
at least more interesting things.
[The] constant of uncertainty—'Planck's constant'—is a very important number in
physics and makes its appearance in many experiments and theories. It has been
grandly called 'the quantum of the cosmos;' but its full title should be 'the
quantum of whimsicality of the cosmos.' Thus, in its ultimate detail the cosmos
is unpredictable, and this is so because we affect the cosmos by looking at it,
that is, because the observer and what he observes cannot be separated. The
metaphor, the myth, of separation between the subjective observer and objective
reality has broken down. There is no observer, no observed. There is only
experience.. . . in any intense experience the self vanishes. It only
enters later as a social and linguistic convenience when there is talk about the
experience. It arises, not from experience as a whole, but from language—our
human language of the last few dozen millennia—in particular.
So I relax—or try to, trying to forget the useless conceptions I have been
taught—and let myself change minute by minute. Glitter of sunlight and great
shadows pass over the landscape. If I exist at all, I am like music, forever
modulating into new keys.
Sometimes when I can leave off for a while the actions and thoughts which keep
defining a self for me unawares, I sit still and feel that nothing—feel it as
something positive, something mysteriously, actually there. The zero, the real
person, the central being. That which will slip and slide outside of any
definition, any set of actions, any work of art even. This central person, this
true self, will never be found. We deal with it every day.
Government and the arts, alas, they just don't mix.
Your bed of roses, bureaucrat, is full of pricks.
The poet writes for himself as the other.
Poetry deepens and expands on
the reality we share which makes us social.
There's a wildness in poetry—especially when it rhymes.
Let us have more wildness, more madness, in poetry; let us have more rhyming!
No two poets rhyme exactly alike.
. . . what I love best is humor and horror happening at once . . .
I am very concerned that the new formalism will revert to the old stodginess.
I think the public has good reasons for its lack of interest [in contemporary
poetry].
Metaphor is the soul of poetry, and the essence of metaphor is resemblance; so
the poet, throwing away his Immanuel Kant, cries out that resemblance is the
source of all categories. (And a theorem or two in higher algebra will bear him
out.)
Read other poets, poets! Relish their rhymes and do likewise. Your own private
rhyming dictionary will form in the depths of your soul and deliver you into
eternity."
Rhyming, done correctly, clarifies the difference between responsible philosophy
and irresponsible poetry. The philosopher writes what he thinks; the poet
discovers what he thinks when he writes: he is borne (perhaps I mean born) into
what he believes by the rhyme, the rhythm, the eloquence of what he is saying.
Rhymes are always local. They belong to the nitty-gritty specificity (try saying
that phrase out loud, Reader!) of the language. They are almost impossible to
translate.
. . . the greatest poetry has always been local. International poetry is
like the English spoken at the U. N. Everyone understands it, and it means next
to nothing. So let us leave the Great World Cities to their raging proletariats
and hope that somewhere in the boring boondocks something bold and gutsy is
stirring, something alive with subtle rhythms and wild rhymes.
Art thrives on difficulty. The audience (if there is one) delights when the
poet, like the impossible archer, hits the mark. What effortless grace! Such
deeds seem beyond human skill. He must be a god.
It is a terrible limitation on poets, just to write about poets. How are other people
going to be interested in their poems?
When I read Homer, I sometimes
have the feeling that we have been starving to death for 3000 years. It is a
terrible limitation on poets, just to write about poets. How are other people
going to be interested in their poems?
Jacob Brownowski said that atomic physics has been the great poem of the
twentieth century. Good to know that there has been one! It's curious how, as
poets and their work fall into near total disrepute, that word "poem" still
retains its mystical aura, so that even scientists rush to label themselves with
it in public.
Poems have to be genuine performances—by which I mean: I'm not going to
please others ultimately unless I please myself, and, ditto, I am not going
to please myself ultimately unless I please someone else too.
One [i.e., the poet] has to take risks, as the capitalists say, and I have
staked my life—as we all must—on my hunches. Emily Dickinson did that with
incredible resolve and courage. She's my hero at the moment. She imagined a
reasonable person to write for, and she stuck to it. Pleasing that person
was the only way to please herself.
Poets like Milton or Hopkins who use complicated language usually have simple,
familiar ideas to express; poets like Swift who have shocking, complex ideas
usually express them in the simplest possible language. I love Swift. [Younger
poets, and older poets too, should take note of the word "love" here, since
Richard Moore didn't use words loosely.]
My mouse [the hero of
The Mouse Whole] modeled his epic on Dante:
that darling, that pet of the age, / with professors for every page.
I wonder how many unindoctrinated "common men" actually read Whitman. I ran a
little Whitman experiment once. I had been reading quite extensively in the
works of that canny, tough-minded politician, Abraham Lincoln. After I had
finished reliving—perhaps I mean, redying—his assassination, I thought it might
be interesting to imagine that I was Lincoln's ghost, reading Whitman's famous
elegy on me, "When Lilacs Last in the Dooryard Bloom'd."
What dreadful,
verbose, sentimental rubbish is this? cried the author of the Second
Inaugural Address. Personally I am an admirer of that elegy and was shocked to
hear Lincoln's ghost say that, but there is no accounting sometimes for the
tastes of statesmen and politicians. And your Mr Everyman, poptune lover, of the
present time will never like listening to Whitman. Whitman's poems don't
rhyme.
It's amazing what modern arts audiences nowadays will put up with. What a
little pretentiousness won't do! The Parisians in its first audience threw
rotten vegetables at Stravinsky's
Rites of Spring. Now in Ann Arbor,
Michigan, everybody politely sits, pretending to enjoy it. [This reminds us of
one the very best, and most hilarious, books on modern art and literature: Tom
Wolfe's
The Painted Word.]
Years ago, when I taught a class in poetry writing in Brandeis University,
the students had never heard of me, but they all knew about John Ashbery and
knew how great he was, though none of them could explain why.
Tributes by Other Poets
More or Less
by Michael R. Burch
for Richard Moore
Less is more —
in a dress, I suppose,
and in intimate clothes
like crotchless hose.
But now Moore is less
due to death’s subtraction
and I must confess:
I hate such redaction!
The HyperTexts